{"id":112,"date":"2022-03-24T18:55:16","date_gmt":"2022-03-24T18:55:16","guid":{"rendered":"https:\/\/iris.siue.edu\/texacowiki\/?page_id=112"},"modified":"2024-07-29T21:18:28","modified_gmt":"2024-07-29T21:18:28","slug":"mentoh","status":"publish","type":"post","link":"https:\/\/iris.siue.edu\/texacowiki\/mentoh\/","title":{"rendered":"Mentoh"},"content":{"rendered":"\n<p><strong>Introduction<\/strong><\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignright size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/iris.siue.edu\/texacowiki\/wp-content\/uploads\/sites\/67\/2022\/04\/people_peoples_homeless_male_0.jpeg\" alt=\"\" class=\"wp-image-305\" width=\"264\" height=\"330\" srcset=\"https:\/\/iris.siue.edu\/texacowiki\/wp-content\/uploads\/sites\/67\/2022\/04\/people_peoples_homeless_male_0.jpeg 819w, https:\/\/iris.siue.edu\/texacowiki\/wp-content\/uploads\/sites\/67\/2022\/04\/people_peoples_homeless_male_0-240x300.jpeg 240w, https:\/\/iris.siue.edu\/texacowiki\/wp-content\/uploads\/sites\/67\/2022\/04\/people_peoples_homeless_male_0-768x960.jpeg 768w, https:\/\/iris.siue.edu\/texacowiki\/wp-content\/uploads\/sites\/67\/2022\/04\/people_peoples_homeless_male_0-200x250.jpeg 200w\" sizes=\"auto, (max-width: 264px) 100vw, 264px\" \/><\/figure>\n<\/div>\n\n\n<p><strong>The Mentoh<\/strong> is a figure that is represented as an other-worldly being that has a vast <a href=\"https:\/\/iris.siue.edu\/texacowiki\/knowledge\/\" data-type=\"page\" data-id=\"94\">knowledge<\/a> of everything about the world. The Mentoh is often depicted in <a href=\"https:\/\/iris.siue.edu\/texacowiki\/patrick-chamoiseau\/\">Patrick Chamoiseau<\/a>\u2019s <em>Texaco<\/em> as a guide for the enslaved peoples and formerly enslaved people to take over the city. The Mentoh represents power and freedom, as the person who holds this title is able to play around with the inter-dimensional world.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><strong>African Religion<\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/iris.siue.edu\/texacowiki\/creolization\/\" data-type=\"page\" data-id=\"85\">Creole<\/a> religions such as <a href=\"https:\/\/iris.siue.edu\/texacowiki\/zombies\/\" data-type=\"page\" data-id=\"565\">Voodoo<\/a>, Santer\u00eda, and Espiritismo are all theologies that have developed as a consequence of the diasporic African populations in the Caribbean. Many of these beliefs stem from the 18<sup>th<\/sup> century and earlier, their strength and popularity growing as many enslaved peoples \u201cfound in their belief the liberating forces which proved victorious against oppression in the wars against slavery or during the struggles for independence\u201d (Pradel 145).<\/p>\n\n\n\n<p>The Mentoh is associated with Voodoo, in which the entity could be at two places at once without the material form ever changing: \u201cAnd when Grandmama asked around, no one had ever seen him leave his post or sabotage his cutting. The overseer who accounted for the number of enslaved people at work never fell upon his missing backside. Yet the fellow stayed with her in the depths of the ravine where the clothes got washed. And how he could do such a thing was a real nice mystery\u201d (Chamoiseau 39).<\/p>\n\n\n\n<p>Those who practice Voodoo believe that conception is not biological, rather it is a religious phenomenon. The <em>Grobon-nanj<\/em> is the concept that depicts a person to be able to preside over the \u201cspiritual life and the organic life,\u201d which leads some believers to claim that a person has two souls (Pierre 29). Like the Mentohs, people who practice Voodoo can detach their spirits from their physical bodies to wander at night, who risk death in the case that they may be captured by evil spirits, unable to return to their physical state. This idea is like astral projection, in which one encounters an out-of-body experience, able to travel on astral planes and able to travel to faraway locations.<\/p>\n\n\n\n<p>Considering <a href=\"https:\/\/iris.siue.edu\/texacowiki\/esternome-laborieux\/\">Esternome<\/a>\u2019s father, Pol, and the other Mentohs delineated throughout <em>Texaco<\/em>, the men portrayed to be of high power all appear to be old, having looked like they have lived through many lifetimes. They appear as though they possess much knowledge, separate from ordinary citizens in <a href=\"https:\/\/iris.siue.edu\/texacowiki\/martinique\/\">Martinique<\/a>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><strong>Power<\/strong><\/p>\n\n\n\n<p>Like how other Caribbean religions work, the Mentoh acts as a link to power for the disempowered. They are old black men who have never been enslaved, free from punishment, they have \u201cnever suffered from the whip or the dungeon; by the time of the chains and the rod they were entirely forgotten; they never suffered anyone\u2019s envy. And that (if anything) was the mark of a Mentoh\u201d (Chamoiseau 51). Newly freed people seek the Mentoh on advice for what to do when they feel lost. In Esternome\u2019s case, he met his Mentoh who told him to go to <a href=\"https:\/\/iris.siue.edu\/texacowiki\/saint-pierre\/\">Saint-Pierre<\/a> and started his journey. <\/p>\n\n\n\n<p>On page 94, four Mentohs come, and silence engulfs the area. Their presence, when known, are able to put people into a stupor: \u201cThere was total silence. And they, reflecting shadows or moonlight, seemed to go their way without disturbing the wind. Their presence filled the universe\u201d (Chamoiseau 95). Like entities of higher order, they stun everybody with their feasible power emanating from their presence. \u201c&#8230;with the men of strength (History calls them necromancers, conjurers, sorcerers) sometimes Strength <em>itself<\/em> would show, and its name was The Mentoh\u201d (Chamoiseau 51). They appear to be otherworldly. When the four Mentohs disappeared, \u201c&#8230;the four messengers had reminded, in every corner of that misery, that freedom is to be taken and not to be offered\u2014not ever to be given\u201d (Chamoiseau 97). They drive the people to not be complacent and to fight for what they want. Like other creole religions, the Mentoh figure acts as a guide for the oppressed.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Works Cited<\/h2>\n\n\n\n<p>Chamoiseau, Patrick. <em>Texaco<\/em>. Trans. Rose-Myriam R\u00e9jouis &amp; Val Vinokurov. NY: Vintage, 1997.<\/p>\n\n\n\n<p>Pierre, Roland. \u201cCaribbean Religion: The Voodoo Case.\u201d Sociological Analysis, vol. 38, no. 1, 1977, p. 25, <a href=\"https:\/\/www.jstor.org\/stable\/3709834?seq=1\">https:\/\/www.jstor.org\/stable\/3709834?seq=1<\/a>. Accessed 25 Apr. 2022.<\/p>\n\n\n\n<p>Pradel, Lucie. <em>African Sacredness and Caribbean Cultural Forms<\/em>, vol. 44, no. 1\/2, 1998, pp. 145\u2013152., https:\/\/www.jstor.org\/stable\/40654027. Accessed 10 Apr. 2022.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Editorial Collective<\/h2>\n\n\n\n<p>Dominique Obispo, Mickenzie Bass, Hope Chulka<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Introduction The Mentoh is a figure that is represented as an other-worldly being that has a vast knowledge of everything about the world. The Mentoh is often depicted in Patrick Chamoiseau\u2019s Texaco as a guide for the enslaved peoples and formerly enslaved people to take over the city. 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